Results for 'H. A. Phelps'

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  1. Principles and Laws of Sociology.H. A. Phelps - 1937 - Philosophy 12 (47):361-362.
     
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  2.  79
    Luke 13:10–17.Stephen H. Phelps - 2001 - Interpretation: A Journal of Bible and Theology 55 (1):64-66.
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  3. Acts 16: 16–40.Stephen H. Phelps - 2007 - Interpretation: A Journal of Bible and Theology 61 (2):206-208.
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  4. The Growth of British Industrial Relations: A Study from the Standpoint of 1906-1914.E. H. Phelps Brown - 1960 - Science and Society 24 (3):256-264.
  5.  18
    Principles and Laws of Sociology. By Professor H. A. Phelps. (London: Chapman & Hall; New York: J. Wiley & Sons, Inc.1936. Pp. xii + 544. Price 20s.). [REVIEW]M. Kaye - 1937 - Philosophy 12 (47):361-.
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  6. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  7.  31
    Review of H. L. A. Hart: Essays in jurisprudence and philosophy[REVIEW]H. L. A. Hart - 1985 - Ethics 95 (4):945-947.
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  8. Falsafat ḥawḍ al-Baḥr al-Mutawassiṭ wa-al-iltizām al-Lubnānī: fī muʼallafāt al-Duktūr René Habachi.Yūḥannā Salīm Saʻādah - 1993 - al-Kaslīk, Lebanon: Jāmiʻat al-Rūḥ al-Qudus. Edited by René Habachi.
     
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  9.  9
    A handbook of Greek constitutional history.A. H. J. Greenidge - 1896 - London,: Macmillan & Co..
    The democratic principle in its extreme form is the assertation that the mere fact of free birth is alone sufficient to constitute a claim to all offices. It is never the claim of a majority to rule, but it is the demand that every one, whether rich or poor, high- or low-born, shall be equally represented in the constitution. This is what Aristotle calls the principle of numerical equality.-from "Chapter VI: Democracy"One of the most renowned classical scholars of the turn (...)
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  10.  8
    Runaway realization: living a life of ceaseless discovery.A. H. Almaas - 2014 - Boston: Shambhala.
    For the first time in print, well-known spiritual teacher A.H. Almaas presents the highest level and most profound teachings of the Diamond Approach on the true nature of reality and the path to enlightenment. For more than thirty years, A.H. Almaas has been developing and teaching the Diamond Approach, a spiritual path of self-realization and maturity based on an original synthesis of modern discoveries in the field of psychology and a new paradigm about spiritual nature. If we can say the (...)
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  11.  88
    Hardin's Utilitarianism: H. A. Bedau.H. A. Bedau - 1992 - Utilitas 4 (2):317-321.
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  12.  20
    A dual selective amplifier.H. B. Carlson & A. J. Ebel - 1944 - Journal of Experimental Psychology 34 (3):253.
  13. The Satanic Origin and Character of Spiritualism, by H.A.H.A. H. H. & Satanic Origin - 1876
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  14.  43
    Boekbesprekingen.Archibald L. H. M. van Wieringen, W. G. Tillmans, Gijs Bouwman, Th C. de Kruijf, Rolf C. A. Deen, F. De Meyer, Martin Parmentier, Joh G. Hahn, Manin Parmentier, Martien Parmentier, Marc Schneiders, Th Bell, J. B. M. Wissink, J. Wissink, J. Y. H. A. Jacobs, Hans Goddijn, A. H. C. van Eijk, I. Verhack, G. H. T. Blans, André Cloots, Eduard Kimman & J. Kerkhofs - 1989 - Bijdragen 50 (4):443-472.
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  15.  1
    Filosofii︠a︡ rozvytku suchasnoï pedahohichnoï antropolohiï v Ukraïni: monohrafii︠a︡.O. A. Nevmerz︠h︡yt︠s︡ʹkyĭ - 2010 - Kyïv: Nat︠s︡ionalʹnyĭ pedahohichnyĭ universytet im. M. P. Drahomanova.
  16.  19
    (1 other version)A new explanation for the illusory movements seen by Helmholtz on the Zöllner diagram.A. H. Pierce - 1900 - Psychological Review 7 (4):356-376.
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  17.  11
    Kāvishī naw dar akhlāq-i Islāmī va shuʼūn-i ḥikmat-i ʻamalī.Ḥusayn Maẓāhirī - 2004 - Tihrān: Muʼassasah-i Nashr va Taḥqīqāt-i Z̲ikr.
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  18. Ḥāshiyah ʻalá Sharḥ al-Maqūlāt.Muḥammad Ḥasanayn ibn Makhlūf al-ʻAdawī - 1896 - In Ḥasan ibn Muḥammad ʻAṭṭār (ed.), Hādhihi ḥāshiyat al-ʻAllāmah al-ʻAṭṭār wa-maʻahā ḥāshiyat al-fāḍl al-Shaykh Muḥammad Ḥasanayn al-ʻAdawī al-Mālikī ʻalá sharḥ al-Maqūlāt lil-ʻAllāmah al-Shaykh al-Sujāʻī. Miṣr: al-Maṭbaʻah al-ʻĀmirah al-ʻUthmānīyah.
     
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  19.  65
    The Scientific Analysis of Pottery - R. E. Jones (with contributions by J. Boardman, H. W. Catling, C. B. Mee, W. W. Phelps and A. M. Pollard): Greek and Cypriot Pottery: a Review of Scientific Studies. (The British School at Athens, Fitch Laboratory, Occasional Paper, 1.) Pp. xxxi + 938; numerous plates, figures, tables and 1 fiche. Athens: British School at Athens, 1986 (second, corrected impression, 1987). £45.00. [REVIEW]Alan Johnston - 1989 - The Classical Review 39 (1):109-110.
  20. Markovits, H., B93.A. Monk, A. Berthoz, B. Bouchard, H. Clahsen, K. Emmorey, L. Gagnon, E. Gibson, M. Giles, G. Hickok & E. Klima - 1998 - Cognition 68:251.
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  21.  27
    The nature of measurement, and the true value of a measured quantity.H. Kirkham, A. Riepnieks, M. Albu & D. Laverty - 2018 - 2018 IEEE International Instrumentation and Measurement Technology Conference (I2MTC).
    The words 'true value' assume an existential relationship with the thing being measured. There is assumed to exist some aspect of the thing being measured that is independent of its relationship to the person who is interested in the result of the measurement. Yet measurement is a response to the need of an observer to know something about the real world. There is therefore an epistemological aspect to measurement. Some aspect of measurement has to do with the observer as a (...)
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  22. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  23. Hvad är människan?A. H. Petrain - 1904 - Minneapolis,: Minn., Petrain & Martinson.
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  24. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  25.  20
    A suggested improvement in semantic usage.A. H. Maslow - 1945 - Psychological Review 52 (4):239-240.
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  26. Knowledge And Perception.H. A. Prichard - 1950 - Oxford,: Oxford University Press.
  27.  8
    al-Shurūḥ al-Maghribīyah ʻalá Kitāb al-Shamāʼil al-nabawīyah li-Abī ʻĪssá al-Tirmidhī (t 279 H).al-Ḥassān Ḥālī - 2012 - al-ʻArāʼish: al-Rābiṭah al-Muḥammadīyah lil-ʻUlamāʼ, Markaz ibn al-Qaṭṭān lil-Dirāsāt wa-al-Abḥāth fī al-Ḥadīth al-Sharīf wa-al-Sīrah al-ʻAṭirah.
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  28.  52
    H. W. B. Joseph, 1867-1943.H. A. Prichard - 1944 - Mind 53 (210):189-191.
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  29.  48
    (1 other version)A criticism of the psychologists' treatment of knowledge.H. A. Prichard - 1907 - Mind 16 (61):27-53.
  30.  15
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  31.  4
    Rashaḥāt al-biḥār.Muḥammad ʻAlī Shāhʹābādī - 2008 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang-i Andīshah-i Islāmī. Edited by Zāhid Vaysī & Muḥammad ʻAlī Shāhʹābādī.
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  32.  7
    Matn-i kāmil-i ʻArabī Fārsī-i Rashaḥāt al-biḥār: bih hamrāh-i fatāvā, ijāzāt va ʻaksʹhā.Muḥammad ʻAlī Shāhʹābādī - 2009 - Tihrān: Muʼassasah-ʼi Intishārāt-i Farāhānī.
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  33.  7
    Filosofii︠a︡, nauka, kulʹtura.H. A. Gevorgyan - 2010 - Erevan: Izdatelʹsʹvo "Gituti︠u︡n" NAN RA.
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  34.  83
    The views of William of Sherwood on some semantical topics and their relation to those of Roger Bacon.H. A. G. Braakhuis - 1977 - Vivarium 15 (2):111-142.
  35.  15
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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  36.  11
    Religião como Supraestrutura e Como Infraestrutura: Como Fica a Liberdade de Religião?H. A. Matos - 2013 - Páginas de Filosofía 5 (1):83-100.
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  37.  17
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  38. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  39. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  40.  76
    A. M. Mayer's experiments with floating magnets and their use in the atomic theories of matter.H. A. M. Snelders - 1976 - Annals of Science 33 (1):67-80.
    In the years 1878 and 1879 the American physicist Alfred Marshall Mayer published his experiments with floating magnets as a didactic illustration of molecular actions and forms. A number of physicists made use of this analogy of molecular structure. For William Thomson they were a mechanical illustration of the kinetic equilibrium of groups of columnar vortices revolving in circles round their common centre of gravity . A number of modifications of Mayer's experiments were described, which gave configurations which were more (...)
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  41. Kitāb tanbīh al-ghāfilīn.Ḥātim ibn Ibrāhīm Ḥāmidī - 2022 - Dimashq: Tammūz Dīmūzī, Ṭibāʻah, Nashr, Tawzīʻ. Edited by ʻAmr ibn Maʻidyakrub Hamdānī.
     
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  42. [Manuscript Notes on] Mr. H.A. Prichard's Lectures on Kant's Kritik of Pure Reason, [Given in] Michaelmas Term, 1907 and Hilary Term, 1908.H. A. Prichard - 1907 - [S.N.].
  43. A discussion of Overstreet's "the word becomes flesh".H. A. Overstreet - 1945 - Journal of Philosophy 42 (24):666 - 667.
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  44.  9
    John's gospel and the Johannine church: A mirror of events wifhin a text or/and a window on events within a church.H. A. Lombard - 1987 - HTS Theological Studies 43 (3).
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  45.  50
    Education in the Jewish State.H. A. Alexander - 2000 - Studies in Philosophy and Education 19 (5/6):491-507.
    This essay argues that schooling in Israel is tied too closely to ideology. This results in an indoctrinary orientation that contributes to divisiveness and imperils Israeli democracy. After reviewing and critiquing the roots of this orientation, I advance an alternative that understands education as an agent of the good rather than ideology. Israeli schooling requires a vision of goodness broad enough to encompass competing conceptions of Jewish life espoused by the majority as well as non-Jewish orientations affirmed by various minorities. (...)
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  46. Islāmī ak̲h̲lāq.Muḥammad Ḥabīburraḥmān K̲h̲ān - 1981 - Lāhaur: Naz̲īr Sanz Pablisharz.
     
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  47. A Critical Introduction to the Gospels.H. A. Guy - 1955
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  48. SMITH, H. A. - A Treatise on Knowledge. [REVIEW]H. H. Price - 1943 - Mind 52:330.
     
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  49. (1 other version)K̲h̲irad afrozī aur raushan k̲h̲ayālī.Rifʻat Iqbāl K̲h̲ān - 2012 - Islāmābād: Muqtadirah-i Qaumī Zabān.
    Study of rationalism in Urdu literature.
     
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  50.  33
    N. Malebranche: Dialogue between a Christian Philosopher and a Chinese Philosopher on the Existence and Nature of God.H. A. S. Schankula - 1983 - Philosophical Books 24 (1):17-21.
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